A review of Anna Strhan’s excellent ethnography Aliens and Strangers: The Struggle for Coherence in the Everyday Lives of Evangelicals will soon be published in the journal Relegere. I also have chapters forthcoming in the next year or two in several edited books; a chapter on Christian hip hop in southern Africa will be published in You Gon’ Learn Today: The Aesthetics of Christians in Hip Hop; a chapter on Pentecostal engagements with secular youth culture will be published in Strong Religion and Mainstream Culture: Opposition, Negotiation, and Adaptation, and a chapter on religion and serious leisure will be published in Organizational Spiritualities In Neoliberal Times.
I will be editing the collection Christian Punk: Identity and Performance, to be published in late 2019 or early 2020 by Bloomsbury Academic in the series Bloomsbury Studies in Religion and Popular Music. The book will offer an interdisciplinary analysis of Christian punk, a surprisingly successful evangelical musical subculture, with perspectives from musicology, sociology, history, and theology. Situating Christian punk within the modern history of Christianity, and the changing culture of spirituality and secularity, the book will illustrate how Christian punk continues punk’s autonomous and oppositional creative practices, but from within a typically traditional evangelical morality. Analyzing “straight edge” Christian abstinence and punk-friendly churches, the book is also focused on gender performance within a subculture dominated by young men in a time of changing and contested gender roles and ideologies.
I am also working on my second monograph, focusing on questions of race and class in contemporary South African Christianity, which I aim to complete by the end of 2019.
Abraham, I. (2017) Evangelical Youth Culture: Alternative Music and Extreme Sports Subcultures. London and New York: Bloomsbury Academic.
Abstract: This book offers a theoretically sophisticated and empirically rich study of contemporary Evangelical Christian youth culture, drawing on interviews and fieldwork with dozens of musicians and sports enthusiasts in the USA, UK, Australia, and South Africa. Focusing on Evangelical engagements with punk, hip hop, skateboarding and surfing, the book makes additional use of the analysis of Evangelical subcultural media including music, film, underground punk zines, and extreme sports Bibles. Engaging with multiple theories of youth subcultures from sociology and cultural studies, this book also makes use of contemporary anthropological studies of Christianity, debates within social theory and political philosophy on the public role of religion in “postsecular” societies, and introduces the notion of “serious leisure” to the study of religion, youth, and popular culture. Engaging with the experiences of Pentecostal punks, surfing missionaries, township rappers, and skateboarding pastors, this book makes an original contribution to the sociology of religion, youth studies, and the study of religion and popular culture.
Keywords: Christianity; Evangelicalism; Extreme sports; Popular music; Subculture; Youth culture
See the Google books preview here; the full introductory chapter, most of chapter one (“Evangelical Christianity and Youth Subculture Theory”) and some of chapter two (“Christian Punk in an Age of Authenticity”) is available.
More details about the book, including abstracts for each chapter, is available on a separate page here.
Refereed journal articles
(16) Abraham, I. (2018) “Sincere Performance in Pentecostal Megachurch Music.” Religions 9(6): article 192. 21pp. (Open access publication; click for full text)
Abstract: Drawing on the work of Webb Keane and Joel Robbins in the anthropology of Christianity, furnished with the influential work of Charles Hirschkind in the anthropology of Islam, and the ethnographic studies of Tom Wagner and Mark Jennings on Pentecostal worship music, this article critically examines ideas of sincerity in the musical practices of Pentecostal megachurches. Making use of ethnographic data from research on congregational music in South Africa, including interviews with a variety of Pentecostal musicians, this article argues that the question of Protestant sincerity, understood following Keane as emphasizing individual moral autonomy and suspicion of external material religious forms for expressing one’s inner state, is particularly acute in the case of the Hillsong megachurch. Employing the full array of spectacular possibilities made available by the contemporary culture industry, Hillsong churches centralize cultural production and standardize musical performance whilst simultaneously emphasizing individual religious experience. It is argued that Pentecostal megachurches seek to realize a form of sincere mimicry grounded in learned and embodied practices.
Keywords: Hillsong; megachurch; Pentecostalism; South Africa; worship music
(15) Abraham, I. (2015) “Postsecular Punk: Evangelical Christianity and the Overlapping Consensus of the Underground.” Punk & Post-Punk 4(1): 91-105.
Abstract: Utilizing interviews and fieldwork with Evangelical Christians involved in the punk scenes of Australia, Britain, South Africa and the United States, this article brings the study of the punk subculture into dialogue with key political theorists of the regulation of religiously diverse societies. Focusing on the work of the late American political philosopher John Rawls, furnished with more recent work by Jürgen Habermas, this article examines the processes of negotiated inclusion undertaken by Evangelical Christians in local punk scenes. Closely analyzing the acceptance of the contestability of religious claims, ‘translation’ between religious and secular discourses and modalities, and an ‘overlapping consensus’ on the desirability of diversity within the punk scene, it is argued that the negotiated inclusion of religiously diverse social actors in punk scenes can inform ongoing debates about diversity and inclusion in punk scenes’ ‘postsecular’ parent societies.
Keywords: Christianity, Evangelicalism, Popular music, Punk, Postsecular
(14) Abraham, I. (2015) “Christian Hip Hop as Pedagogy: A South African Case Study.” Journal of Beliefs & Values 36(3): 285-296.
Abstract: Drawing on interviews with creators of Christian hip hop music in South Africa, this article demonstrates that this genre of popular music and youth culture is utilised as a form of pedagogy to transmit religious beliefs and values to contemporary youth. The pedagogical aspects of hip hop have been recognised in research on the topic, but the religious pedagogical uses of hip hop have been under-analysed within the social sciences. After outlining the global development of hip hop as a pedagogical practice, this article will demonstrate that, under the influence of North American Evangelicalism, South African Christian hip hop attempts to promote Evangelical orthodoxy and orthopraxy in response to the secular and religious practices of South African youth.
Keywords: Christianity, Evangelicalism, Hip hop, Popular music, South Africa, Youth culture
(13) Abraham, I. (2014) “Would you Adam and Eve it? Social Scientific Contributions to the Study of the Reception of Scripture in Consumer Society.” The Bible & Critical Theory 10(2): 32-42. (Open access journal; click for full text)
Abstract: This invited article is a response to Katie Edwards’ (2012) Admen and Eve: The Bible in Contemporary Advertising. The article offers alternative methodologies for studying the significance of biblical texts and images in contemporary consumer products, from sociological cultural studies and cultural anthropology, arguing for closer engagement with the social worlds in which advertising and other forms of popular culture are produced and consumed.
Keywords: Advertising, Bible, Consumerism, Cultural studies, Ethnography, Popular culture
(12) Abraham, I. & R. Busbridge (2014) “Afghan-Australians: Diasporic Tensions, Homeland Transformations, and the 2014 Syndrome.” Journal of Muslim Minority Affairs 34(3): 243-258.
Abstract: With the withdrawal of NATO-led troops from Afghanistan pending in 2014, Afghanistan and its sizeable diaspora are facing an ambiguous new beginning. As in Afghanistan itself, the 35,000-strong Afghan community in Australia is negotiating what has been labelled the “2014 Syndrome”—a chronic state of anxiety about Afghanistan’s future. Drawing on data from a series of dialogues and consultations held with Afghan-Australians of different ethnicities in Melbourne in 2012 and 2013, this article contextualizes and critically examines the tensions and shared concerns of the Afghan-Australian community in light of the impending withdrawal. Our study shows that the 2014 Syndrome has exacerbated existing tensions over “Afghan” identity in Australia, which has become intertwined with tensions over the status of Hazara asylum seekers and refugees arriving in Australia. Given the widely held belief amongst Afghan-Australians that the 2014 withdrawal will prompt increased flows of asylum seekers from Afghanistan to Australia, this study argues that tensions around identity frame quite different hopes for the future of Afghanistan and the future of the Afghan-Australian community after 2014.
Keywords: Afghanistan, Afghan-Australians, Australia, Diaspora, Hazara, Multiculturalism
(11) Abraham, I. (2014) “Respecting Religion in Youth Music Subcultures: Inclusivity, Individuality and Conflict Avoidance Strategy.” International Journal of Children’s Spirituality 19(2): 83–96.
Abstract: Drawing on fieldwork with young Evangelical and Pentecostal Christians involved in the secular punk rock subculture, this article examines strategies for building respectful relationships between religious and irreligious young people in youth music subcultures. Although punk rock developed as a secular and often anti-religious youth subculture, and although a thriving Evangelical subculture has developed with its own popular music scenes at odds with secular values, a significant number of young Christians have become active participants in punk. Arguing for the importance of musical and subcultural identities among contemporary youth, this article analyses examples of creative inclusivity and respectful relationships across religious boundaries, as well as examples of conflicts over spiritual values. Outlining strategies for building religious inclusivity and resolving religious conflict in youth subcultures, it is shown that where young people’s creative capacities and individual autonomy are respected and enabled by subcultural peers and secular or religious youth workers and institutions, strongly held religious views can still be welcomed within even strongly secular youth subcultures.
Keywords: Christianity, Evangelicalism, Popular music, Subculture, Youth culture
(10) Abraham, I. & F. Stewart (2014) “Desacralizing Salvation in Straight Edge Christianity and Holistic Spirituality.” International Journal for the Study of New Religions 5(1): 77-102.
Abstract: Drawing on fieldwork in the punk scenes of the UK, USA and Australia, this article critically examines Christianity and holistic spirituality within punk’s Straight Edge subculture, a movement rejecting alcohol, drugs, and casual sex. Focusing on conceptualizations of salvation within Straight Edge Christianity and Straight Edge holistic spirituality, this article engages Heelas and Woodhead’s notion of the “subjectivization’”of contemporary religious identities to compare and contrast these forms of new religious practice. Straight Edge Christianity and Straight Edge holistic spirituality are shown to demonstrate the double movement of the ‘desacralization’ of religion in late modernity. Straight Edge Christianity illustrates the emergence of religion in traditionally secular cultural spaces, while Straight Edge holistic spirituality illustrates a movement away from the transcendent and supernatural, towards the location of salvation within wholly material concerns and therapeutic practices.
Keywords: Christianity, Popular music, Punk, Spirituality, Straight edge, Subculture
(09) Abraham, I. (2013) “Pentevangelical Youth Subcultures: Between Resistance and Compromise.” Youth Studies Australia 32(3): 3-12. (Defunct journal; click for full text)
Abstract: Within the continuing decline of religiosity in Australia, significant changes to religious identity and practice involving young people are occurring within and around conservative Evangelical and Pentecostal Christianity. Contextualising and quantifying the growth of “Pentevangelicalism”, this article argues that the social identity and practice of young Pentevangelicals is of a “subcultural” form, deriving from a sense of contradiction with what is conceived of as the dominant culture of liberal secularism. Critically analysing existing theories of Evangelical subcultures, this article draws on interviews with Pentevangelical punks in Australia to illustrate the tension between resistance and compromise that frames Pentevangelical youth subcultures.
Keywords: Australia, Evangelicalism, Pentecostalism, Popular music, Subculture, Youth culture
(08) Abraham I. (2009) “Capital, Culture and Contradictions: Contemporary Christian Economic Ethics.” Pacifica: Australasian Theological Studies 22(1): 53-74.
Abstract: This article analyses contemporary Christian economic ethics within the context of global financial capitalism. Arguing that contemporary Christian economic thought is inseparable from Christian attitudes towards capitalism, this article suggests there are four main approaches to the topic today: pro-capitalist attitudes; advocacy of the moral regulation of capitalism; advocacy of the moral reform of capitalism; and diverse anti-capitalist approaches. Comparing and contrasting these approaches, the article notes that certain contradictions exist in aspects of contemporary Christian economic ethics, particularly around attempts to curtail the influence of capitalism on culture.
Keywords: Capitalism, Christianity, Finance, Financial Ethics
(07) Abraham, I. & R. Boer (2009) “‘God Doesn’t Care’: The Contradictions of Christian Zionism.” Religion & Theology 16(1-2): 90-110.
Abstract: Defining Christian Zionism as theological support for Israel as a Zionist state, this article analyses four contradictions in such a theology. Firstly, although Christian Zionism insists it is purely theological, not political, this separation is impossible. Secondly, mainstream Zionist use of Christian Zionism to influence US foreign policy is misguided, since Christian Zionists wish to convert or annihilate all Jews. Thirdly, Christian Zionism is anti-Semitic, wishing to eliminate all non-converted Jews (and Arabs). Finally, since Christian Zionists read the Old and New Testaments in a ‘literal’ fashion, they resort to the violence of Armageddon to resolve their theological contradictions.
Keywords: Apocalypticism, Bible, Christian Zionism, Christianity, Evangelicalism, Israel, Middle East
(06) Abraham, I. (2009) “‘Out to Get Us’: Queer Muslims and the Clash of Sexual Civilisations in Australia.” Contemporary Islam 3(1): 79-97.
Abstract: Drawing on qualitative data from interviews with twelve queer Muslims in Australia, this article analyses the ongoing struggle for queer Muslim recognition within the context of the so-called ‘Clash of Civilisations’. Analysing the rhetoric of national security and ‘Western’ civilisational identity, this article interrogates the incorporation of sexuality into the cultural and political discourse of the ‘war on terror’, from the xenophobic demonisation of Muslims as sexual predators, to liberal Islamophobia that posits Islam as an aggressive and alien Other against which liberal capitalism must be defended. Within this hostile environment, queer Muslims in Australia are articulating various strategies for finding meaning in their lives. From a Marxist perspective, this article analyses these strategies for recognition which range from complex acts of ‘closeting’ sexual, ethnic and religious identities, to subversive acts of critical hybridity that seek to negate the exclusionary nature of homophobia and Islamophobia within Australia’s multicultural society.
Keywords: Australia, Homophobia, Homosexuality, Islam, Islamophobia, Multiculturalism, War on terror
Republished in Stephen Hunt (ed.) (2015) Religion and LGBTQ Sexualities: Critical Essays, pp. 317-335. Farnham: Ashgate.
(05) Abraham, I. (2008) “‘Sodomized by Religion’: Fictional Representations of Queer Muslims in the ‘West’.” Topia: Canadian Journal of Cultural Studies 19: 137-152. (Open access publication; click for full text)
Abstract: This article explores fictional representations of queer Muslims in the Western world. Analysing two films (My Beautiful Laundrette and Touch of Pink) and two novels (The Taqwacores and Bilal’s Bread), the article argues that despite queer Muslims facing multiple forms of alienation and othering, new hybrid identities and relationships are developing, rejecting the rhetoric of a “clash of civilizations” between Muslims and the West. The article explores the political, cultural, sexual and economic situation of Western Muslims as they seek meaning, belonging and faith in late capitalism.
Keywords: Homophobia, Homosexuality, Islam, Multiculturalism, Popular culture
(04) Mews, C. J. & I. Abraham (2007) “Usury and Just Compensation: Religious and Financial Ethics in Historical Perspective.” Journal of Business Ethics 72(1): 1-15.
Abstract: Usury is a concept often associated more with religiously based financial ethics, whether Christian or Islamic, than with the secular world of contemporary finance. The problem is compounded by a tendency to interpret riba, prohibited within Islam, as both usury and interest, without adequately distinguishing these concepts. This paper argues that in Christian tradition usury has always evoked the notion of money demanded in excess of what is owed on a loan, disrupting a relationship of equality between people, whereas interest was seen as referring to just compensation to the lender. Although it is often claimed that hostility towards ‘usury’ has been in retreat in the West since the protestant Reformation, we would argue that the crucial break came not with Calvin, but with Jeremy Bentham, whose critique of the arguments of Adam Smith, upholding the reasonableness of the laws against usury, led to the abolition of the usury laws in England in 1854. There has to be a role for law, whether Islamic or secular, in regulating financial relationships. We argue that by retrieving the necessary distinction between demanding usury as illegitimate predatory lending and interest as legitimate compensation, we can discover common ground behind the driving principles of financial ethics within both Islamic and Christian tradition that may still be of relevance today. By re-examining past ethical discussions of the distinction between usury and just compensation, we argue that the world’s religious traditions can make significant contributions to contemporary debate.
Keywords: Bible, Interest, Financial ethics, Islamic finance, Middle ages, Predatory lending, Religion, Usury
To be republished in 2016/2017 in P. Oslington, M. Hirschfeld & P. S. Williams (eds) (In Press) Recent Developments in the Economics of Religion, pp. tba. Cheltenham: Edward Elgar.
(03) Boer, R. & I. Abraham (2007) “The Antinomies of Christian Zionism.” Sociologija 49(3): 193-204. (Open access publication; click for full text)
Abstract: Defining Christian Zionism as conservative Christian support for the state of Israel, and an influential political force, especially in the United States, this article outlines four antinomies of such a position. Firstly, although Christian Zionism argues that it is purely theological, that it follows God’s will irrespective of any politics, and although mainstream Zionism is resolutely political, we argue that such a separation is impossible. Indeed, mainstream Zionism cannot avoid being influenced by Christian Zionism’s political agenda. Secondly, despite the efforts by mainstream Zionism to use Christian Zionism in order to influence US foreign policy in the Middle East, mainstream Zionism is playing with fire, since Christian Zionists wish to convert or annihilate all Jews. Thirdly, Christian Zionism is the ultimate version of anti-Semitism, for it wishes to get rid of Arabs (as hindrances to the Zionist project) and then dispense with Jews. (Both Arabs and Jews are by definition Semites.) Finally, since Christian Zionists are fundamentalist Christians, they must take the Old and New Testaments at their word. However, this position is impossible to hold, and in order to resolve the tension they must resort to the violence of the final conflict, Armageddon.
Keywords: Apocalypticism, Christian Zionism, Evangelicalism, Israel, Middle East, United States
(02) Abraham, I. (2007) “‘On the Doorstep of the Work’: Ricoeurian Hermeneutics, Queer Hermeneutics and Scripture.” The Bible & Critical Theory 3(1): 04.1-04.12. (Open access publication; click for full text).
Abstract: This article explores Ricoeur’s rhetorical question, ‘if I make believers scribes, will it be long before I make them literary critics?’ by analysing Ricoeur’s three-stage biblical hermeneutics through the perspective of queer theory and queer criticism of the Bible and the Qur’an. The article offers an overview of the state of queer theory in the context of scriptural criticism and an analysis of Ricoeur’s hermeneutic system, before engaging with queer readings of scripture from scriptural scholars and theologians. Acknowledging the tension between queer theorists in the academy, activists and individuals, this article also draws on the scriptural hermeneutics of the queer activist organisations, QUIT, Queer Jihad and the Rainbow Sash movement, suggesting that their creative scriptural appropriations can enliven Ricoeurian hermeneutics.
Keywords: Bible, Christianity, Homosexuality, Islam, Ricoeur, Queer theory
(01) Abraham, I. (2006) “Hijab in an Age of Fear: Security, Secularism and Human Rights.” Australian Religion Studies Review 19(2): 169-188. (The ARSR is now published as the Journal for the Academic Study of Religion.)
Abstract: In recent years, Islamic dress has emerged as one of the abiding sites of contention in the relationship between Muslim communities and the State. Specifically, the wearing of Islamic headscarves by women in public spaces has raised questions about secularism, women’s rights, and national identity. This article explores the debates about banning hijab in educational institutions across four jurisdictions: France, the United States, Turkey, and Australia. Through the analysis of various case studies, this article argues that an analysis focussed on human rights reveals common themes in the debate in each country: the fear of terrorism and fundamentalism, insecurity about national identity, and how to reconcile secularism with religious freedom, gender equality, and other human rights.
Keywords: Australia, France, Gender, Hijab, Human rights, Islam, Islamophobia, Turkey, United States
Refereed book chapters
(09) Abraham, I. (2017) “Islamophobia, Racialization, and Mis-Interpellation in Gay Men’s Communities.” In D. W. Riggs (ed.) The Psychic Life of Racism in Gay Men’s Communities, pp. 15-31. Lanham, MD: Lexington Books.
Keywords: Homophobia, Homosexuality, Islam, Islamophobia, Racism
(08) Abraham, I. & F. Stewart (2017) “Punk and Hardcore.” In C. Partridge & M. Moberg (eds) The Bloomsbury Handbook of Religion and Popular Music, pp. 241-250. London and New York: Bloomsbury Academic.
Keywords: Evangelicalism, Islam, Popular music, Punk, Straight edge, Subculture
(07) Abraham, I. & U. Parmaksiz (2015) “Australia and Turkey in Postsecular Perspectives.” In M. Michael (ed.) Reconciling Cultural and Political Identities in a Globalized World: Perspectives on Australia-Turkey Relations, pp. 91-111. Basingstoke: Palgrave Macmillan.
Keywords: Australia, Turkey, Politics, Postsecularism, Secularism, Secularization
(06) Abraham, I. (2015) “High, Low and In Between: Reception History and the Sociology of Religion and Popular Music.” In W. J. Lyons & E. England (eds) Reception History and Biblical Studies: Theory and Practice, pp. 241-253. London: Bloomsbury T&T Clark.
Keywords: Bible, Cultural studies, Popular music, Secularization, Sociology of religion
(05) Abraham, I. (2010) “‘Everywhere You Turn You Have to Jump into Another Closet’: Hegemony, Hybridity and Queer Australian Muslims.” In S. Habib (ed.) Islam and Homosexuality, Volume 2, pp. 395-418. Santa Barbara, CA: Praeger.
Keywords: Australia, Homophobia, Homosexuality, Islam, Islamophobia, Multiculturalism
(04) Abraham, I. (2011) “Tensions in Christian Financial Ethics: An Historical Overview.” In M. Ariff & M. Iqbal (eds) The Foundations of Islamic Banking, pp. 235-254. Cheltenham: Edward Elgar.
Keywords: Christianity, Capitalism, Financial Ethics
(03) Boer, R. & I. Abraham (2009) “Noah’s Nakedness: Islam, Ethnicity and the Fantasy of the Christian West.” In R. Sabbath (ed.) Sacred Tropes: Tanakh, New Testament and Qur’an as Literature and Culture, pp. 461-474. Leiden: Brill.
Keywords: Bible, Islam, Islamophobia, Popular culture, Popular music
(02) Abraham, I. (2007) “Agents of Change: Theology, Culture and Identity Politics.” In J. Connolly, et al. (eds) Recognition in Politics: Theory, Policy and Practice, pp. 175-191. Newcastle: Cambridge Scholars Press.
Keywords: Christianity, Identity politics.
(01) Boer, R. & I. Abraham (2006) “Australasia.” In J. F. Sawyer (ed.) The Blackwell Companion to the Bible and Culture, pp. 232-249. Oxford: Blackwell.
Keywords: Australia, Bible, Contemporary art, Popular culture
Refereed papers in conference proceedings
(05) Abraham, I. (2015) “Moral Development in a Developing Economy in Moral Crisis: Evangelical Youth Culture in Contemporary South Africa.” Between East and West: Youth, Religion and Politics (Religiski-Filozofiski Raksti, volume 18). Riga: University of Latvia, pp. 134-145.
The full proceedings from the conference, held in Riga on 16-17 October, 2014 can be accessed here.
Keywords: Christianity, Evangelicalism, South Africa, Youth culture
(04) Abraham, I. (2015) “Innovation and Standardization in Christian Metalcore: The Influences of Church and Market.” Modern Heavy Metal: Markets, Practices and Cultures. Helsinki: Aalto University, pp. 465-473.
Keywords: Christianity, Culture industry, Evangelicalism, Heavy metal, Popular music
(03) Abraham, I. (2009) “Riba and Recognition: Religion, Finance and Multiculturalism.” Essays from the AASR Conference 2008. Sydney: University of Sydney, pp. 39-54.
The full proceedings of the conference held at the University Of Auckland on 6-11 July 2008 can be accessed here.
Keywords: Financial ethics, Islam, Islamic finance, Multiculturalism
(02) Abraham, I. (2007) “Queer Muslims and Hegemonic Desires in Lacanian-Marxist Perspectives.” Spirituality in Australia: Psychological, Social and Religious Perspectives. Sydney: University of Western Sydney, pp. 11-22.
Keywords: Homosexuality, Homophobia, Islam, Marxism, Psychoanalysis, Žižek
(01) Abraham, I. (2007) “The Veil and the Closet: Islam and the Production of Queer Space.” Queer Space: Centres and Peripheries. Sydney: University of Technology.
Keywords: Gender, Homosexuality, Homophobia, Islam, Islamophobia, Hijab, Queer theory.
A French version of this article was published in 2009 as “Du Voile et du Placard.” In issue one of La Revue Monstre, pp. 33-37.
(05) Schneidermann, N. & I. Abraham (2017) “Guest Editors’ Introduction: Hip Hop Constellations.” Suomen Antropologi: Journal of the Finnish Anthropological Society 42(2): 3-9.
Keywords: Cultural studies, Ethnography, Hip hop, Popular music
(04) Abraham, I. (2012) “Christian Punk and Populist Traditionalism.” United Academics Journal of Social Science May/June: 23-37.
Keywords: Christianity, Evangelicalism, Populist traditionalism, Popular music, Punk, Youth culture
(03) Abraham, I. (2011) “The Bedford Falls Blessing.” (Editorial) Bulletin for the Study of Religion 40(1): 1-3.
Keywords: Capitalism, Financial ethics, Religion
(02) Abraham, I. (2011) “The Islamic Mode of Regulation – A Speculation.” Bulletin for the Study of Religion 40(1): 3-10.
Keywords: Capitalism, Islam, Islamic finance, Regulation theory
(01) Abraham, I. (2008) “Punk Pulpit: Religion, Punk Rock and Counter (Sub)cultures.” Council of the Societies for the Study of Religion Bulletin 37(1): 3-7. (The Council of the Societies for the Study of Religion Bulletin is now published as the Bulletin for the Study of Religion.)
Keywords: Popular music, Punk, Religion, Subculture
Book reviews and review essays
(02) Abraham, I. (2011) “Biblicism, Reception History and the Social Sciences”. Relegere: Studies in Religion & Reception 1(2): 359-367.
Reviews James Bielo (2009) Words Upon the Word: An Ethnography of Evangelical Group Bible Study. NY: NYU Press and James Bielo (ed.) (2009) The Social Life of Scriptures: Cross-Cultural Perspectives on Biblicism. New Brunswick: Rutgers UP.
Keywords: Bible, Ethnography, Sociology of religion
(01) Abraham, I. (2008) “The Intifada of Decent Feelings: The Israel-Palestinian Conflict in Popular Theology”. Colloquium: Australian and New Zealand Theological Review 40(2):194-206.
Reviews Charles P. Lutz & Robert O. Smith (2006) Christians and a Land Called Holy. Minneapolis: Fortress Press and Jimmy Carter (2006) Palestine: Peace not Apartheid. NY: Simon & Schuster.
Keywords: Apocalypticism, Christianity, Israel, Middle East, Palestine, Politics
(17) Abraham, I. (2018) Review of Michael E. Veal & E. Tammy Kim (eds) Punk Ethnography: Artists and Scholars Listen to Sublime Frequencies. Punk & Post-Punk 7(2): 274-277.
(16) Abraham, I. (2017) Review of Susan Booysen (ed.), Fees Must Fall: Student Revolt, Decolonisation and Governance in South Africa. The Australasian Review of African Studies 38(2): 117-119.
(15) Abraham, I. (2017) Review of Roger Southall, The New Black Middle Class in South Africa. The Australasian Review of African Studies 38(1): 136-138.
(14) Abraham, I. (2016) Review of Miller, Pinn & Freeman (eds) Religion in Hip Hop: Mapping the New Terrain in the US. Relegere: Studies in Religion and Reception 6(1): 75-78.
(13) Abraham, I. (2015) Review of Mark Jennings, Exaltation: Ecstatic Experience in Pentecostalism and Popular Music. Relegere: Studies in Religion and Reception 5(2): 249-253.
(12) Abraham, I. (2015) Review of Heather Shipley (ed.), Globalized Religion and Sexual Identity: Contexts, Contestations, Voices. Religion and Gender 5(2): 188-190.
(11) Abraham, I. (2014) Review of Nancy J. Davis & Robert V. Robertson, Claiming Society for God: Religious Movements and Social Welfare. Relegere: Studies in Religion & Reception 4(1): 95-97.
(10) Abraham, I. (2013) Review of Thomas E. Bergler, The Juvenilization of American Christianity. Relegere: Studies in Religion & Reception 3(1): 196-200.
(09) Abraham, I. (2011) Review of Clifford A. Kiracofe, Dark Crusade: Christian Zionism and US Foreign Policy. Reviews in Religion and Theology 18(4): 607-610.
(08) Abraham, I. (2011) Review of Roelf Haan, The Economics of Honor. Reviews in Religion and Theology 18(4): 582-584.
(07) Abraham, I. (2008) Review of Michael T. Luongo (ed.), Gay Travels in the Muslim World. Gay & Lesbian Issues in Psychology Review 4(3): 205-206.
(06) Abraham, I. (2008) Review of William Stacy Johnson, A Time to Embrace: Same-Gender Relationships in Religion, Law, and Politics. Reviews in Religion and Theology 15(2): 229-231.
(05) Abraham, I. (2007) Review of Matthew Kuefler (ed.), The Boswell Thesis: Essays on Christianity, Social Tolerance and Homosexuality. Journal of Religious History 31(4): 494-495.
(04) Abraham, I. (2007) Review of Khaled El-Rouayheb, Before Homosexuality in the Arab-Islamic World: 1500-1800. Journal of Religious History 31(4): 481-482.
(03) Abraham, I. (2007) Review of Aline H. Kalbian, Sexing the Church: Gender, Power, and Ethics in Contemporary Catholicism. Journal of Religious History 31(2): 217-219.
(02) Abraham, I. (2006) Review of Mark Beaumont, Christology in Dialogue with Muslims. Reviews in Religion and Theology 13(3): 301-304.
(01) Abraham, I. (2006) Review of miriam cooke and Bruce B. Lawrence (eds) Muslim Networks from Hajj to Hip Hop. Journal of Religious History 30(2): 269-270.